All technologies

“[Neil Postman’s] questions can be asked about all technologies and media. What happens to us when we become infatuated with and then seduced by them? Do they free us or imprison us? Do they improve or degrade democracy? Do they make our leaders more accountable or less so? Our system more transparent or less so? Do they make us better citizens or better consumers? Are the trade-offs worth it? If they’re not worth it, yet we still can’t stop ourselves from embracing the next new thing because that’s just how we’re wired, then what strategies can we devise to maintain control?”
Neil Postman, Amusing Ourselves To Death: Public Discourse in the Age of Show Business, 1985. (via 20th anniversary Edition, published 2005)
“So curious that such a wealthy man never posts anything that indicates that he enjoys or is even aware of what virtually everyone appreciates— scenes from nature, pet dog or cat, praise for a movie, music, a book (but doubt that he reads); pride in a friend’s or relative’s accomplishment; condolences for someone who has died; pleasure in sports, acclaim for a favorite team; references to history. In fact he seems totally uneducated, uncultured. The poorest persons on Twitter may have access to more beauty & meaning in life than the ‘most wealthy person in the world.’”
Author Joyce Carol on Elon Musk. Post on X, 8 November 2025.

Near-valueless concepts

“Today's internet for most Americans…is an immeasurably potent vibes machine. One powered by a complex fuel of negative emotions — hatred, rage, hopelessness, nihilism, grievance, cynicism, paranoia, discontent and addiction. It’s a machine more than capable of constructing false realities and corroding our lived experiences. Intent, meaning and sincerity are near-valueless concepts in this realm, while things like knowledge, understanding and good faith — critical elements to any healthy public sphere — have been gradually distorted beyond the point of recognition, or abandoned completely.”
Charlie Kirk’s Killing and Our Poisonous Internet, guest essay by Nathan Taylor Pemberton. (“Mr. Pemberton writes about extremisn and American politics.”) New York Times. 14 September 2025. (Soft paywall.)

An Advanced Civilization

“An advanced civilization must not limit its efforts to science and technology alone but must give full value and support to the other great branches of scholarly and cultural activity in order to achieve a better understanding of the past, a better analysis of the present, and a better view of the future. Democracy demands wisdom and vision in its citizens. It must therefore foster and support a form of education, and access to the arts and the humanities, designed to make people of all backgrounds and wherever located masters of their technology and not its unthinking servants.”
A passage from the founding legislation that established the American National Endowments for the Arts and Humanities in 1965. The Trump White House fired most of the NEH's advisory council yesterday, "hoping to place members on the board who alighn more closely with [the President's] vision." (Washington Post.) HT Marsha Semmel, who noted in her LinkedIn post, “What a shame, just as we are commemorating the 60th anniversary of the founding legislation for NEA and NEH.”

Not preordained

Cory Doctorow at a podium giving his speech.
Ursula Franklin told us that the outcomes of technology, they're not preordained, they're the result of choices we make about how we will use technology in society.

And I really like this. This is a very science fiction way of thinking about technology. I think the message of good science fiction is that it doesn't matter so much what the gadget does as who it does it for and who it does it to. Those social factors, they're far more important than the specifications of the gadget. It's the difference between a system that warns you when your car is about to drift outta your lane, and a system that tells your insurer that you nearly drifted outta your lane so they can add $10 to your insurance bill this month. I's the difference between a spell checker that lets you know you made a typo and a spell checker that runs under the “bossware” that lets your manager know that you're like the third most typo prone employee in your department so that they can cut your bonus. It's the difference between the app that remembers where you parked your car for you and the app that uses the location of your car as a criterion for including you in a, in a reverse warrant for the identities of everyone who is in the vicinity of an anti-government protest.

I think that enshittification is not caused by changes in our technology, but by changes to the policy environment, changes to the rules of the game undertaken in living memory by named parties who were warned at the time about the likely outcomes of their actions, who are today very rich and respected, who face no consequences and no accountability for their role in ushering in this and should have seen that we live in, who venture out into polite society every day without ever once wondering whether someone is sizing them up for a pitchfork.
2025 Ursula Franklin Lecture: Cory Doctorow, at 34:34.
“One study, published last year, found that fifty-eight per cent of students at two Midwestern universities had so much trouble interpreting the opening paragraphs of Bleak House, by Charles Dickens, that ‘they would not be able to read the novel on their own.’ And these were English majors.”
What Happens After A.I. Destroys College Writing? By Hua Hsu. The New Yorker [soft paywall]. June 30, 2025.

For reference, this is the opening paragraph of Bleak House:

LONDON. Michaelmas Term lately over, and the Lord Chancellor sitting in Lincoln’s Inn Hall. Implacable November weather. As much mud in the streets as if the waters had but newly retired from the face of the earth, and it would not be wonderful to meet a Megalosaurus, forty feet long or so, waddling like an elephantine lizard up Holborn Hill. Smoke lowering down from chimney-pots, making a soft black drizzle, with flakes of soot in it as big as full-grown snow-flakes gone into mourning, one might imagine, for the death of the sun. Dogs, undistinguishable in mire. Horses, scarcely better; splashed to their very blinkers. Foot passengers, jostling one another’s umbrellas in a general infection of ill-temper, and losing their foot-hold at street-corners, where tens of thousands of other foot passengers have been slipping and sliding since the day broke (if the day ever broke), adding new deposits to the crust upon crust of mud, sticking at those points tenaciously to the pavement, and accumulating at compound interest.

Elon stopped believing in Mars

“Peter Thiel says 2024 is the year Elon stopped believing in Mars. Mars was supposed to be a political project. It was building an alternative. And in 2024, Elon came to believe that if you went to Mars, the socialist US government, the woke AI, it would follow you to Mars. He says, if I had the seasteading version with Elon where I said if trump doesn’t win, I want to just leave the country, and then elon said there’s nowhere to go. There’s nowhere to go. This is the only place that. Maybe that was when elon decided to pump a quarter of a billion dollars into the trump campaign. I guess it was.”
Futurist and author Amy Webb, This Week In Tech episode 1040, 13 July 2025. [Around 1:12:17] Light editing for clarity.
“If a society creates situations where people have to get a loan to buy a burrito, is the problem with the person getting a loan to buy a burrito or the society?”
Patrick Beja, commenting on the societal implications of Buy Now Pay Later (BNPL) vendor Klarna's deal with food delivery service Door Dash, allowing customers to buy a burrito and pay later in 4 easy installments. Via This Week in Tech #1024, Mar 24, 2025 [2:34:00]

Huxley and Orwell

Contrary to common belief even among the educated, Huxley and Orwell did not prophesy the same thing. Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley's vision, no Big Brother is required to deprive people of their autonomy, maturity and history. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacies to think.

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one.
Neil Postman, Amusing Ourselves To Death: Public Discourse in the Age of Show Business, 1985. (via 20th anniversary Edition, published 2005. Page XIX.)

Not about the cheese

“Have you seen a man in his 60s have a full temper tantrum because we don’t have the expensive imported cheese he wants?” said the employee, Anna Luna, who described the mood at the store, in Minnesota, as “angry, confused and fearful.” “You’re looking at someone and thinking, ‘I don’t think this is about the cheese.’”
From A Nation on Hold Wants to Speak With a Manager, by Sarah Lyall. New York Times, 1 January 2022

Gone

“The Molokaʻi creeper is among the eight Hawaiian birds that were officially declared extinct on Sept. 29. (Jeremy Snell/Bernice Pauahi Bishop Museum)” — Washington Post

“The Molokaʻi creeper is among the eight Hawaiian birds that were officially declared extinct on Sept. 29. (Jeremy Snell/Bernice Pauahi Bishop Museum)” — Washington Post

“Among the eight Hawaiian birds officially declared extinct Wednesday are the prismatic Maui ’akepa and Moloka’i creeper, and curve-beaked Kaua’i ʻakialoa and nukupu’u. Also gone is the Kaua’i ’o’o, whose haunting, flutelike mating call was last heard three decades ago.”
Ivory-billed woodpecker officially declared extinct, along with 22 other species, by Dino Grandoni. Washington Post, 29 September 2021.

If an economist was a horse

Economics, over the years, has become more and more abstract and divorced from events in the real world. Economists, by and large, do not study the workings of the actual economic system. They theorize about it. As Ely Devons, an English economist, once said in a meeting: “If economists wanted to study the horse, they wouldn’t go around and look at horses. They’d sit in their studies and say to themselves, `What would I do if I were a horse?’”
Economist Ronald Coase, in a speech to the International Society of New Institutional Economics, September 17, 1999, Washington DC. (Citation via Wikiquote.)

All that stuff about democracy and fairness and diversity

“All the questions I got were fundamentally the same. People around the world asking, ‘All that stuff you’ve been telling us for so long — about democracy and human rights and fairness and diversity — it’s not really true, is it?’ American public diplomacy is ultimately about values. And now people around the world were saying that this story was a fiction. It’s not as though people around the world had never said that before. We’d been called hypocrites long before Donald Trump decided to run for president. But we’d never had someone running for president who so explicitly rejected those values both in his ideology and in his behavior. That was something new.”
The view from 2016, from Information Wars (2020) by former TIME editor and Obama administration Under Secretary for Public Diplomacy and Public Affairs Richard Stengel. Page 326

A referendum on reality itself

There is perhaps no better place to witness what the culture of disinformation has already wrought in America than a Trump campaign rally.

Tony Willnow, a 34-year-old maintenance worker who had an American flag wrapped around his head, observed that Trump had won because he said things no other politician would say. When I asked him if it mattered whether those things were true, he thought for a moment before answering. “He tells you what you want to hear,” Willnow said. “And I don’t know if it’s true or not — but it sounds good, so fuck it.”

The political theorist Hannah Arendt once wrote that the most successful totalitarian leaders of the 20th century instilled in their followers “a mixture of gullibility and cynicism.” When they were lied to, they chose to believe it. When a lie was debunked, they claimed they’d known all along — and would then “admire the leaders for their superior tactical cleverness.” Over time, Arendt wrote, the onslaught of propaganda conditioned people to “believe everything and nothing, think that everything was possible and that nothing was true.”

Leaving the rally, I thought about Arendt, and the swaths of the country that are already gripped by the ethos she described. Should it prevail in 2020, the election’s legacy will be clear — not a choice between parties or candidates or policy platforms, but a referendum on reality itself.

The Billion-Dollar Disinformation Campaign to Reelect the President, by McKay Coppins, The Atlantic, March 2020
“He tells you what you want to hear, and I don’t know if it’s true or not—but it sounds good, so fuck it.”
— Trump rally attendee Tony Willnow, from The Billion-Dollar Disinformation Campaign to Reelect the President, by McKay Coppins, The Atlantic, March 2020

“In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true.” Hannah Arendt, The Origins of Totalitarianism, 1951

Expertise in any field

But I also suspect that Trump is afraid to try anything substantive. To do public investment successfully, you need leadership and advice from experts. And this administration doesn’t do expertise, in any field. Not only do experts have a nasty habit of telling you things you don’t want to hear, their loyalty is suspect: You never know when their professional ethics might kick in.
Trump Doesn’t Give a Dam, by Paul Krugman, New York Times, 12 February 2018